Below is a copy of the text from the panels in the Anglo-Saxon Gallery of the Corinium Museum.
WHO WERE THE SAXONS?
In the 5th and 6th centuries AD waves of people from several different northern Europe tribes migrated to Britain. They have become known as the Anglo-Saxons. The first Anglo-Saxons to arrive may have been invited by the native Romano-British people to help defend Britain after the Roman army left in AD 410.
The settlers included people from a number of different tribes including the Jutes and Frisians, as well as the Angles and Saxons. The tribes originated from the areas of north western Europe that are now Denmark, northern Holland and northern Germany. We do not know for certain why they came to Britain. Perhaps their own lands became difficult to farm or too overcrowded.
It was the Saxons, from northern Germany, who settled in the Thames Valley and spread into the Cotswold hills. These newcomers brought a completely different culture to an area in decline after the end of direct Roman rule. They brought a new language, new religious beliefs, new ways of building and new styles of dress. Of course, it is the language of the Anglo-Saxons that is the basis for the English we speak today. Another lasting influence is seen in the place-names of this area. The majority of which have Anglo-Saxon, rather than Latin or Celtic, origins.
SAXONS IN THE COTSWOLDS
As yet there is no archaeological evidence to suggest that the newcomers in this area were anything other than peaceful settlers. This contrasts with the written sources that talk of invasion and battles between the native Romano-British and the Anglo-Saxons.
The Anglo-Saxon Chronicle tells us of a battle in AD 577 at Dyrham where the Saxons won three cities – Bath, Gloucester and Cirencester. These probably represented much larger administrative areas, not just the ruined half-abandoned towns themselves. The people of the Cotswold area are referred to as belonging to the Hwicce. This seems to have been a sub-kingdom of Mercia, a much larger tribal kingdom that covered most of the Midlands and stretched up to the Humber in the north.
Archaeological evidence for Saxons in the Cotswolds comes mainly in the form of burials, either in cemeteries or inserted into earlier barrows. This is also the case in this country as a whole. Evidence for settlements are comparatively rare. New scientific techniques such as DNA testing and isotope analysis are beginning to help us answer some of the many tricky questions that surround this period in our history. For example, did the Saxons push the native population out or did they intermarry and live side by side?
BUTLER’S FIELD : ANGLO-SAXON CEMETERY
One of the largest and most important Anglo-Saxon cemeteries in the Upper Thames Valley was found at Butler’s Field, Lechlade in 1985. The site had been earmarked for housing and was excavated by Oxford Archaeological Unit. The objects buried with the people of Butler’s Field form the core of this gallery.
The excavation uncovered at least half of the cemetery – 219 bodies in 199 graves. Twenty-nine pottery vessels containing cremated remains were also found close to the surface. It is likely that more cremations were originally present but centuries of ploughing have resulted in the pots being broken and their contents scattered.
There were two phases of burial, one overlaying the other. The first phase lasted from about AD 450 to AD 600 and is characterised by graves orientated NE-SW. All the cremations and 138 of the graves can be assigned to this phase. The second phase dates to the 7th and early 8th centuries, the time when Christianity was becoming the dominant religion. The 57 graves that belong to this period are orientated NW-SE. Butler’s Field is the only Anglo-Saxon cemetery in the Thames Valley where burials of both phases, ‘pagan’ and ‘Christian’, occupy the same site.
BUTLER’S FIELD : EXAMINING THE EVIDENCE
Cemeteries give us a wealth of information about past societies. This is especially true of Anglo-Saxon cemeteries such as Butler’s Field where many of the people were buried with objects or ‘grave goods’. These include items of clothing and jewellery such as brooches and necklaces as well as objects placed alongside the body such as weapons or boxes.
From the study of the grave goods and the way they were placed in the graves we can try to find out about many aspects of the lives of the people buried at Butler’s Field. We can, for example, gain an insight into the social structure of their community, their trading links and their religious beliefs. The position of brooches can indicate the style of clothes being worn, while small fragments of textile show what the clothes were made of and how they were woven.
The skeletons themselves also reveal much about life in Saxon Lechlade. From them we learn, for example, that the average height was similar to ours and their dental health was generally good. Sophisticated scientific techniques, such as DNA testing and isotope analysis, are also being used to investigate ethnic origin and diet. The type of the grave and its orientation can also be significant. The grave of one woman was covered by a small mound or barrow, while other people were buried in wooden coffins. These people were clearly ‘special’ in some way.
“MRS. GETTY”, THE RICHEST BURIAL
The display in front of you is a reconstruction of the richest grave at Butler’s Field, Lechlade as it would have looked to mourners at the funeral. It is the grave of a young woman, 25-30 years old, who the archaeologists nicknamed Mrs. Getty because of the wealth and number of her grave goods. The grave dates to the 6th century AD and is one of the richest Anglo-Saxon graves ever found in Britain.
Her face has been carefully reconstructed from the actual skull, so you are looking at the face of a real Anglo-Saxon woman. Her clothes, jewellery and the objects laid around her have been recreated from the evidence that survived. While organic remains such as wood and textile have rotted away, small traces can sometimes be seen ‘fossilised’ in the corrosion of metal objects. The real objects found in the grave can be seen in the case on your right.
Mrs. Getty’s grave is not typical of those at Butler’s Field. Her grave is one of only two in the cemetery to include a wooden coffin, and the stone packing beside and above the coffin may have been to dissuade grave robbers. The sheer number and richness of her objects must mean that she was of high status within the community.
Children aged 6 years or under represent a fifth of the excavated burials at Butler’s Field. This is unusual because other excavated Anglo-Saxon cemeteries have revealed very few child burials. Most of the children from Butler’s Field were buried without grave goods or with only a few beads. Rich burials, such as Grave 11, are therefore unusual.
The child in Grave 11 was 6-8 years old. The bones themselves cannot tell us whether the child was a boy or a girl. This is because the bones that allow a skeleton to be sexed, such as the pelvic bones, have not formed fully in young children. We must therefore see if the grave goods can give us any clues.
The grave, which dates to the first half of the 6th century AD, contained jewellery, a bronze-bound bucket and a brass bowl. The presence of saucer brooches, which were used to pin the top of the tube-like gown together at the shoulders, hints that the child was probably a girl.
One of the richest and most important male graves found at Butler’s Field is that of a 16-18 year old. The young man was buried sometime between AD 475 and AD 550 with his shield, spears, a knife and a cauldron. Like “Mrs. Getty”, he was buried in a wooden coffin.
The graves of fifty men were excavated at Butler’s Field, while those of women numbered eighty-nine. This does not necessarily mean that women outnumbered men in the living community! It is possible that the unexcavated part of the cemetery consists of mostly male burials, since grouping by age and sex has been seen in other excavated Saxon cemeteries in Britain.
In the gallery at the Museum you can see what the skeleton and grave goods looked like when they were first excavated. The real objects have been conserved and are displayed in the case. The life-sized model shows how we think the young man looked
when he was alive. His face has been painstakingly reconstructed from the real skull. You can also see what his weapons would have looked like before the wood rotted away.
TRADE AND CONNECTIONS
The materials and styles of the objects buried with the people of Butler’s Field show us that this was not a community isolated from the rest of the world. Extensive trade routes linked the Cotswolds with Scandinavia and the Rhineland and stretched as far as the Indian Ocean.
The large quantity of amber beads found in the 6th century graves show us that the trade routes of this first phase of burials were linked with the Baltic and Scandinavia. Strong links must also have existed with the Rhineland because a number of metal bowls and cauldrons found at Butler’s Field were made and imported from there.
By the 7th century however it is clear that the trade routes had changed. The second phase burials include cowrie shells and objects made with garnets and amethysts. These all indicate a change to the more southerly trade routes through the Mediterranean. These gave access to extensive routes through the Red Sea and on as far as the Indian Ocean.
JEWELLERY: FASHION AND FUNCTION
The jewellery worn by the women and children of Butler’s Field can provide clues about many aspects of life in Saxon Lechlade. The materials from which the objects were made can indicate a person’s status within the community, while the style chosen may suggest which ethnic group they belonged to or wished to be associated with.
Brooches were functional as well as decorative, so the type and position on the body can show the sort of clothes that were being worn. In the 6th century large saucer brooches were found in women’s graves, worn in pairs on the shoulders. They probably fastened the top of the ‘peplos’ or tube-like dress. The lack of saucer brooches in 7th century graves suggests a significant change in clothing style.
Saucer brooches are a feature of early Saxon cemeteries in the Upper Thames Valley. More have been found at Butler’s Field than anywhere else, perhaps suggesting that they were made in the area. Interestingly, some women were wearing Romano-British brooches. They may have been heirlooms or simply chance finds picked up and used because they were still serviceable. One woman was wearing a Romano-British brooch on one shoulder and a Saxon saucer brooch on the other.
WHERE DID THEY LIVE?
The settlement, where the people of Butler’s Field cemetery lived, has been located not far to the south. Found by Cotswold Archaeology in 1997 at Sherborne House, Lechlade, this site is incredibly important. Early Saxon settlements are rare in Britain and only one early Anglo-Saxon house had previously been found in Gloucestershire. People of this period did not build in stone but preferred timber structures. This means that buildings can sometimes be hard to recognise archaeologically.
The excavations at Sherborne House revealed part of a large settlement contemporary with the cemetery; that is late 5th to the early 8th century AD. There were six small buildings with sunken floors that may have been houses or workshops and three post-built structures that may have been buildings or enclosures. In contrast to the cemetery, evidence suggests a fairly modest community surviving on local resources.
Analysis of the finds of animal bone from the site suggests beef was the most important meat in their diet. Sheep were also kept in some numbers, for meat as well as wool. Analysis of soil from the site shows that the people of Saxon Lechlade were growing barley, wheat, flax and Celtic bean. The excavation of the settlement also revealed evidence of weaving, metal-working and leather-working.
Before the coming of Christianity in the 7th century, the Anglo-Saxons were ‘pagan’ and worshipped many different gods. Later Christian writers suggest that these included Thunor and Woden. However, understanding people’s beliefs from the archaeological evidence alone is very difficult.
Butler’s Field is unique in the Thames Valley in that the 7th century cemetery overlies the 6th century ‘pagan’ phase. At other cemeteries, such as Fairford, burials end around AD 600 and then shift to another site. This has traditionally been seen as indicating a change in religion – the newly converted Christian Saxons not wishing to be buried on the same site as their pagan forebears. While the 7th century graves at Butler’s Field are orientated east-west, as is usual for Christian burial, many of the people are still being buried with grave goods.
The only object at Butler’s Field that appears to be Christian is the small silver cross. This was worn as part of a necklace by a woman of 35-40 years old who died during the 7th century. But she was also buried with an iron tool called a weaving batten. Since burial with grave goods is contrary to Christian belief, this grave may suggest that the people of Butler’s Field practiced a sort of hybrid religion. It is also possible that the silver cross was just being worn as a pendant and not for its religious significance.
WARRIORS AND WEAPONS
Weapons were found in thirty of the graves at Butler’s Field. The weapons represented are spears, shields and single-edged swords known as seaxes. Only the metal components of the weapons survive, the wooden spear-shafts and shield-boards have rotted away.
The spear was the most common weapon buried with the dead. They were not necessarily weapons of war but would have been used for hunting too. Interestingly spearheads were not confined to male graves but were found buried with children as young as eleven. A large and unusual spearhead was also found in a woman’s grave. Its size and position, pointing downwards by her right leg, suggest that it may have been reused as a weaving tool.
Shields were found in twelve graves, all adult males. The central iron boss, that protected the hand, is all that remains. The shape of the bosses changes over time and this helps archaeologists to date individual graves.
Four seaxes were found at Butler’s Field. These single-edged swords are very rare, only six others being known from the Upper Thames Valley. Seaxes only occur in the graves of men over thirty years old who died in the 7th-early 8th century. It may be significant that one of the seaxes had been repaired. While this would have made it unusable as a weapon, it would have looked complete enough for display purposes.
WOMEN AND WEAVING
Among the grave goods from Butler’s Field are several objects connected with the production of textiles. All were found with women. There are tools used in the preparation of wool, such as shears and combs, and others for spinning and weaving.
The actual textiles have not survived. However, where the textiles were buried next to iron objects the fibres have been replaced by corrosion products and have retained their shape. This can be seen on the back of some of the brooches that were fastened with iron pins. Sometimes it is possible to work out the type of fabric and even to distinguish different weave patterns.
Spindle whorls are the most common items of textile equipment found. These were used in drop-spinning, acting like a fly-wheel on the spindle. No spindles were found which probably means they were made of wood.
Looms have not survived but many fragments of clay loomweights were found during the excavations of the Anglo-Saxon settlement at Sherbourne House, Lechlade. These doughnut-shaped objects were tied onto the ends of the warp threads to weigh them down during weaving on an upright loom.
THE ART OF THE GOLDSMITH
Four rare and beautiful gold pendants were found at Butler’s Field Anglo-Saxon cemetery and are displayed here. All were found in second phase, 7th century AD graves. The Anglo-Saxons are famous for their metal-working skill and looking at these pendants it is easy to see why.
Two were found with women aged 35-40 and two with children aged about three years old. The position on the body tells us that they were worn as pendants around the neck, sometimes linked to glass or amethyst beads or silver necklace rings. Analysis of the gold suggests that the pendants were made from melted-down gold coins.
The decoration on one of the pendants buried with a small child shows a high degree of wear. This suggests that it cannot have been made especially for the child but must have been ‘second-hand’, perhaps an heirloom. One of the women’s pendants was also very worn and had been repaired. While they were highly prized objects they were not kept locked out of sight. The signs of wear show they were worn regularly.